Paul reminds us in another letter that this laying down of Jesus’ life wasn’t some generic sacrifice offered up by the Creator of the universe but rather was a personal act of love for him, Paul, by name. “I have been crucified with Christ,” Paul writes to the Galatians. “It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20).

Paul is for me the best example of a man whose psychology caught up with his ontology when he wrote, “For me, life is Christ and death is gain” (Phil 1:21). Gain! In other words, so long as we live, we will do so for the glory of God and the good of our neighbor. But death need not frighten us. It has no power over us. What’s up ahead is infinitely greater than all that is behind.

“You are Christ’s body,” Paul says. This is not an image. It’s a reality. In baptism we personally became members of Jesus’ body. His body has many parts, and so we are united not only to Him but to each other through our unity with Him. It cannot be otherwise. When we receive the Eucharist too, we are united not only to Him but to each other. This is unlike anything the world can conceive or do.

The truth is that our communities need us all to contribute; everyone needs to step up. As my Archbishop, Allen Vigneron of Detroit puts it, “There are no bystanders in the Church” — and no consumers.