Paul’s proclamation, and the message of the New Testament, is the announcement that Jesus is the true King of the world; that by His death on the cross He has defeated (and one day will destroy) the enemies of the human race; that He has rescued us for the world — not from it; that you and I are now personally being summoned to lovingly and gratefully pledge Him our loyalty and allegiance as our rightful King; and until the day He returns and makes all things new (cf. Rev 21:5), we are to live our lives in such a way as to be both working models of His recreation and active agents in His hands, doing all we can to reconcile, restore and recreate this world that God loves.

In this great Jubilee Year of Hope, I have found myself rereading Pope Benedict XVI’s rich letter on hope from 2007. The words of Saint Paul this week remind me of a passage that I find very provocative as we not only consider the Lord’s resurrection but the life to come which Paul emphatically preaches. I pray you, too, will find it worth praying with this week.

Paul reminds us in another letter that this laying down of Jesus’ life wasn’t some generic sacrifice offered up by the Creator of the universe but rather was a personal act of love for him, Paul, by name. “I have been crucified with Christ,” Paul writes to the Galatians. “It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20).

Paul is for me the best example of a man whose psychology caught up with his ontology when he wrote, “For me, life is Christ and death is gain” (Phil 1:21). Gain! In other words, so long as we live, we will do so for the glory of God and the good of our neighbor. But death need not frighten us. It has no power over us. What’s up ahead is infinitely greater than all that is behind.